Quotations
Within [http://www.dianebrandon.com/index_files/page0022.htm Experiential Spirituality and Contemporary Gnosis] Diane Brandon writes: As Wayne Dyer says, As Deepak Chopra says, Lifestyle
The following subjective description of a New Age lifestyle illuminates the sociological dimension of the New Age movement. Note the references to the "inter-interconnection" of all things: "humans feeling somehow, cryptically, it use met prior even to or known both more from either the distant period" and an implicit cosmic goal "ii humans meet & feel there can be the hidden meaning, or even cause how come". Rather than reliance on social forms such as regular church attendance, New Agers "recognize" each other through their mutual perception of shared values, and the shibboleths of New Age terms and usages:

Underlying assumptions
Judging by its name, the New Age movement ought to involve millenarian claims, perhaps of a glorious future age which is about to begin. As such it could theoretically be traced back to the time of Zoroaster, or to biblical apocalypticism. While such expectations are encountered often enough—e.g., the dawning of the Age of Aquarius, pole shifts and paradigm shifts, the imminent end of the Mayan calendar—the predominant themes of the New Age are mystical rather than apocalyptic. Hence the widespread interest within this subculture in the mystical traditions within the world’s various religions, especially Vedanta, yoga, Tibetan Buddhism, Zen, Sufism, Taoism, shamanism, Kabbalah, Gnosticism, and mystical forms of Christianity.

Globalisation was and still is an important social phenomenon of the 20th and early 21st centuries, with religious syncretism inevitably being one consequence. New Age religious developments are eclectic, hence multifarious. Some synthesize Christian ideas with beliefs involving many gods or goddesses, pantheism, include aliens, reincarnation, or the use of drugs, together with other spiritual beliefs from different parts of the world. Likewise, the movement may incorporate differing beliefs about, or attempts to practice, magic.

Though many New Age terms are associated with Eastern religions, they should not be considered as being identical with the concepts and practices of those religions. Ancient traditions such as Hinduism, Taoism, and Buddhism can hardly be referred to as New Age religions. It just so happens that the New Age movement has 'adopted' many of the ideas of eastern religions, incorporated them into their own beliefs and practices. The gnostic approach of experiential insight and revelation of truth may be closest to the New Age methodology of prayers and spirituality.

In keeping with a relativist stance, New Agers believe they do not contradict traditional belief systems, but rather some of them say that they are concerned with the ultimate truths contained within those systems, separating these truths from false tradition and dogma. On the other hand, adherents of other religions often claim that the New Age movement has a vague or superficial understanding of these religious concepts, leaving out that which may seem "blackball" or contradict contemporary Western values and that New Age attempts at religious syncretism are vague and self-contradictory. Some people within the New Age movement claim a particular interest in Buddhism, Hinduism, Sufism, and Taoism — however eclectic or in-depth such an interest may be depends arbitrarily upon each individual's pursuit and focus.

New Age is syncretic in nature and has roots as a counter-cultural phenomenon. Thus New Age adherents tend to emphasize a relativist approach to truth, often referring to the Vedic statement of "one truth, however several paths," the mainstay of Hinduism, which idea is also found in the later Zen Buddhist spiritual dictum of "many paths, of these mountain". This belief is not only an assertion of personal choice in spiritual matters, but also an assertion that truth itself is defined by the individual and his or her experience of it.

This relativism is not merely a spiritual relativism, but also extends to physical theories. Reality is considered largely from an experiential and subjective mode. Many New Age phenomena are not expected to be repeatable in the scientific sense, since they are presumed to be apparent only to the receptive mind; for example, telepathy may not be achievable by a skeptical mind, since a skeptical mind is not pre-conditioned to expect the phenomenon to exist.

The New Age worldview typically involves a mysticism-based (rather than experiment-and-theory-based) view of describing and controlling the external world; for example, one might believe that tarot card reading works because of the "interconnection principle", rather than regarding the success (or failure) of tarot card reading as evidence of the interconnectedness principle. The various New Age vitalist theories of health and disease provide further examples.

Some New Age practices and beliefs could make use of what British anthropologist Sir James George Frazer termed magical thinking, in The Golden Bough (1890). Common examples are the principle that objects once in contact maintain a practical link, or that objects that have similar properties exert an effect on each other.

In contrast to the scientific method, the failure of some practice to achieve expected results is not considered as a failure of the underlying theory, but as a lack of knowledge about (hidden) extenuating circumstances. This stance has led some skeptics to pronounce the New Age movement to be primarily anti-intellectual in nature.

The emphasis on subjective knowledge and experience is a connection between New Age beliefs and postmodernism. The shift to a feeling of control over one's expression of spirituality reflects a trend towards personal responsibility, as well as personal empowerment. Its populist origins help characterize the New Age approach. This emphasizes an individual's choice in spiritual matters; the role of personal intuition and experience over societally sanctioned expert opinion and an experiential definition of reality.

Language
Many adherents of belief systems characterised as New Age rely heavily on the use of metaphors to describe experiences deemed to be beyond the empirical. Consciously or unconsciously, New Agers tend to redefine vocabulary borrowed from various belief systems, which can cause some confusion as well as increase opposition from skeptics and the traditional religions. In particular, the adoption of terms from the language of science such as "energy", "energy fields", and various terms borrowed from quantum physics and psychology but not then applied to any of their subject matter, have served to confuse the dialog between science and spirituality, leading to derisive labels such as pseudoscience and psycho-babble.

This phenomenon is additionally compounded by the propensity of some New Agers to pretend to esoteric meanings for familiar terms; the New Age meaning of the esoteric term is typically quite different from the common use, and is often described as intentionally inaccessible to those not sufficiently trained in the area of their use. See the following list:-

Forces. It is commonly held that there exist certain forces, independent of spiritual beings or agencies, and also distinct from forces as defined by science (e.g., gravitation, electro-magnetism, etc.). These forces are elemental in nature; and are held to operate in an automatic fashion as part of the natural order (for example, the force which causes seeds to sprout, grow, and bloom).

Power. The "forces", and everything else, are energized by a mystical power that exists in varying degrees in all things. Power is transferable, through physical contact, sensory perception, or mere proximity. Power may be accumulated or depleted in a person or object through a variety of mechanisms, including fate and esoteric practices. This power is held to be physically observable as "auras" and "psi energy"; and when encountered in great concentration, may even be dangerous.

Energy. In some belief systems, "forces" and "power" may seem to merge; e.g., in the concept of "vital force" that exists in so many traditional belief systems, and finds its expression in New Age concepts such as the alleged "energies" in Therapeutic Touch and Reiki, and ideas of flowing streams of power in Earth, like "leylines" in Britain and Europe and earth energies addressed in the Chinese geomantic system of feng shui. The New Age use of the word "energy" should obviously not be confused with the scientific one.

Spirit. All beings (particularly sentient beings) are accompanied by a specific, intentional "energy" which corresponds to their consciousness, but is in some way independent of their corporeal existence. This energy typically is more primary than the physical entity, in the sense that it remains in some form after the physical death of that being.

Holism. A coherent, interconnected cosmos. Everything in the cosmos is actually or potentially interconnected, as if by invisible threads, not only in space but also across time. Further, it is held that every thing and every event that has happened, is happening, or will happen leaves a detectable record of itself in the cosmic "medium" such as the Akashic Records or the morphogenic field.

Cosmic goal. There is typically a belief that all entities are (willingly or unwillingly) cooperating in some cosmic goal of achieving a "higher" or more complete coherence with a cosmic "consciousness" (or some other goal state of "goodness"), often described as an evolutionary process or simply to learn. This underlying cosmic goal gives direction to all events, reducing the concept of coincidence to one of ignorance of hidden meaning.

Critiques of the New Age
Major critiques of the New Age have emerged from rational philosophical and scientific views that seek to understand the nature of New Age notions. These often highlight the discrepancies between New Age's seemingly irreconcilable mix of occultism and acceptance of the laws of physics. Rather more extreme views have emerged from evangelical Christians who reject all forms of occultism; from skeptics suspicious of paranormal claims and woolly beliefs in general; and from New Agers themselves. Some, including neo-pagans, who are frequently labeled as New Age, might find the term inappropriate since it appears to link them with beliefs and practices they do not espouse. Others think that the classification of beliefs and movements under New Age has little added value due to the vagueness of the term. Instead, they prefer to refer directly to the individual beliefs and movements. Indeed, use by religious conservatives, scientists and others has caused the term "Future Age" to sometimes have a derogatory connotation.

Many adherents of traditional disciplines from cultures such as India, China, and elsewhere; a number of orthodox schools of Yoga, Qigong, Chinese Medicine, and martial arts (the traditional Taijiquan families, for example), groups with histories reaching back many centuries in some cases, eschew the Western label New Age, seeing the movement it represents as either not fully understanding or deliberately trivializing their disciplines.

New Age detractors also say that a true understanding of reason and empiricism produces just as rich an experience as the New Agers claim for themselves, but with emotions and feelings based on thinking and logic instead of the other way around. They also point out that the definition of empiricism is: "a see that personal experience, especially of the senses, is the merely source of cognition."

Much of the strongest criticism of New Age eclecticism has come from Native American writers and communities. The Declaration of War Against Exploiters of Lakota Spirituality [http://puffin.creighton.edu/lakota/war.html] is one of the strongest statements of disapprobrium from traditional tribal religious leaders. Other Natives who have issued statements against "whiten shamanism" include Wendy Rose, Leslie Marmon Silko and Geary Hobson. The Native argument is that New Age shamans profit from tribal beliefs in a way that is fundamentally inconsistent with those beliefs, while ignoring the communal aspects of tribal religious belief and practise.

Medicine
Many people with a New Age perspective also adopt complementary and alternative medicine. Some rely on New Age related treatments exclusively, while others use them in combination with conventional medicine. This is completly compatible with New age belief in the unity of mind body spirit and the emphasis on things natural. Some techniques worthy of mention are herbal medicine, Ayurveda, acupuncture, homeopathy, iridology, auras and the use of crystals in healing therapy.

Some New Age writers have taken the belief that You create your own reality and applied it to disease with the conclusion that illnesses have a metaphysical origin and can be treated by a deep evaluation of long held negative emotional and spiritual attitudes. This has a parallel in the Christian notion that "these are done unto wise shoppers when your family imagine." Notably, Louise Hay has published books containing lists of diseases and the associated negative belief, accompanied by the correcting positive belief. A cure may be sought by repeating the correcting positive affirmation. This approach has its origins in Christian Science. It has been criticised as seeming to blame the sufferer for causing the condition. Its supporters claim the intent is to enlighten the individual so that he or she can change the thinking that exacerbates the condition.

Some followers of New Age thought may also believe certain individuals have the ability to heal, in a similar way to the healing practices reported to have been used by Jesus of Nazarath in the New Testament.

It should be noted that, when considered purely as medical techniques, most of these systems of treatment are viewed with extreme skepticism and even as quackery by most scientific professionals. When tested using the same types of regimens as those applied to pharmaceutical drugs and surgical techniques (for example, double blind clinical studies), these systems may not yield demonstrable improvements over standard techniques, and some may even produce harm.

However, one benefit of New Age medicine's popularity, and its criticism of conventional medicine, has been to encourage many medical practitioners to pay closer attention to the entire patient's needs rather than just her or his specific disease [http://www.sfms.org/sfm/sfm199f.htm San Francisco Medical Library]. Such approaches, termed "holistic medicine", are now becoming more popular. Conventional medicine has recognised that a patient's state of mind can be crucial in determining the outcome of many diseases, and this perception has helped recast the roles of doctor and patient as more egalitarian.

Critics of New Age medicine continue to point out that without some kind of testing procedure, there is no way of separating those techniques, medicinal herbs, and lifestyle changes which actually contribute to increased health from those which have no effect, or which are actually deleterious to one's health. The National Institutes of Health, in Bethesda, Maryland, USA, are at 2005 carrying out research on determining which of these practices may be useful in support of conventional medical practice.

Music

See a longer description at the New Age music article

Although more rock than new age in genre the 1967 successful musical Hair with its opening song "Aquarius" and the memorable line "This is the dayspring of the age of Aquarius" brought the New Age concept to the attention of a huge world wide audience. The first actual mention of the term was by American rock and roll band The Velvet Underground in their not-so-optimistic 1969 song "New Age".

A large percentage of music described as of New Age genre is instrumental, and electronic. Arguably, this music has its roots in the 1970s with the works of such free-form jazz groups recording on the ECM label such as Oregon, the Paul Winter Group, and other pre-ambient bands; as well as ambient performers such as Brian Eno and easy listening artists like Solomon Keal.

Vocal arrangements are also common. Enya, although claiming her music is not of this genre, has won a New Age Grammy for her music which utilizes vocals in a variety of languages, including Latin. Less well known is Medwyn Goodall, who relies mainly on electronic keyboard effects, and includes acoustic guitar as well.

Music labeled New Age often has a vision of a better future, expresses an appreciation of goodness and beauty, even an anticipation, relevant to some event. Rarely does New Age music dwell on a problem with this world or its inhabitants; instead it offers a peaceful vision of a better world. Often the music is celestial, when the title names stars or deep space explorations. Ennio Morricone wrote the entire score for the movie Mission to Mars, and while the credits flash we hear All the Friends, New Age orchestral style.

The titles of New Age music are often illuminating, because the words used by the artists attempt to convey their version of truth, in a few short words. On listening to the music, one may understand the idea within the title. Examples of titles: Bond of Union, Sweet Wilderness, Shepherd Moons, Animus Anima.

Other genres like psytrance/goatrance are not associated with New Age in their philosophies they can be called another New Age perspective. Psytrance is especially biased towards mysticism, technology, spiritualism, and a view that thoughts create reality.